Why I cannot be a Catholic and a Democrat

Please notice that this post is not entitled "Why I Have Never Been a Democrat." In fact, I was a registered Democrat in 1992, and I voted for Bill Clinton. My dear husband (now a conservative Republican) has a long history of being a Democratic activist, starting with his work on Harry Reid's very first campaign, continuing with his internship at The Carter Center at Emory University under Jimmy Carter, and interning for Democratic Senator Wyche Fowler at the Capitol.

Weeks ago, Rebecca was kind enough to ask me to write a guest post on why I am a Catholic and a Republican. Or, perhaps more accurately from my perspective, why I am a Catholic and cannot be a Democrat. This is a slightly edited version of that post.

My reasons are pretty cut and dry.

The last two popes and the bishops have taught that there are certain “non-negotiable” issues for Catholics involved in politics, issues which trump all other considerations. The non-negotiables come down to these:

• Abortion is intrinsically evil and must never be promoted or condoned.
• Embryonic stem cell research and human cloning are intrinsically evil and must never be promoted or condoned.
• Euthanasia is intrinsically evil and must never be promoted or condoned. 
• The traditional understanding of marriage as the union of one man and one woman must always be upheld.
• The right of parents to educate their children must always be upheld.

All other issues (for example, immigration, education, affordable housing, health and welfare, etc.) are considered policy issues, about which Catholics are free to disagree. As Bishop Thomas Olmsted of Phoenix has clarified in a guide for Catholics called, Catholics in the Public Square: 

On each of these [policy] issues, we should do our best to be informed and to support those proposed solutions that seem most likely to be effective. However, when it comes to direct attacks on innocent human life, being right on all the other issues can never justify a wrong choice on this most serious matter.

Indeed, Pope John Paul II wrote:

Above all, the common outcry, which is justly made on behalf of human rights -- for example, the right to health, to home, to work, to family, to culture -- is false and illusory if the right to life, the most basic and fundamental right and the condition for all other personal rights, is not defended with the maximum determination.  (Christifideles Laici, 38)

In his letter, “Worthiness to Receive Holy Communion,” Cardinal Ratzinger (now Pope Benedict XVI) wrote:

Not all moral issues have the same moral weight as abortion and euthanasia. For example, if a Catholic were to be at odds with the Holy Father on the application of capital punishment or on the decision to wage war, he would not for that reason be considered unworthy to present himself to receive Holy Communion. While the Church exhorts civil authorities to seek peace, not war, and to exercise discretion and mercy in imposing punishment on criminals, it may still be permissible to take up arms to repel an aggressor or to have recourse to capital punishment. There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia.

In a 2006 speech to European politicians, Pope Benedict XVI said the following:

As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable. Among these the following emerge clearly today:

• Protection of life in all its stages, from the first moment of conception until natural death;
• Recognition and promotion of the natural structure of the family as a union between a man and a woman based on marriage and its defense from attempts to make it juridically equivalent to radically different forms of union which in reality harm it and contribute to its destabilization, obscuring its particular character and its irreplaceable social role;
• The protection of the rights of parents to educate their children.

In light of that crystal clear teaching, consider the following:

On Abortion

Today’s Democratic Party supports abortion unequivocally, to the point that even the word “rare” (as in “we believe abortion should be safe, legal and rare”) was finally and purposefully removed from the 2008 Democratic Platform. By contrast, the 2008 Republican Platform affirms that the “unborn child has a fundamental right to life which cannot be infringed.”

On Embryonic Stem Cell Research and Human Cloning

The Democratic Platform champions taxpayer funding for the destruction of human embryos to be used as research material, denouncing those who oppose it as putting “ideology” (i.e., their Catholic Faith) above “science.”

Compare that to the Republican Platform: “We call for a ban on human cloning and a ban on the creation of or experimentation on human embryos for research purposes" and a "ban on all embryonic stem-cell research, public or private.”

On Euthanasia

The growing push for the legalization of euthanasia at both the state and federal levels also comes from Democrats (who often refer to this type of killing as “death with dignity”).  The Republican Platform, however, explicitly condemns this intrinsic moral evil: “[W]e oppose euthanasia and assisted suicide, which endanger especially those on the margins of society.”

On Defense of Traditional Marriage*

Today’s Democrats are much more likely to promote homosexual rights and push for “gay marriage” than Republicans, whose Platform calls for protection of traditional marriage, in the form of a Constitutional Amendment.

On the Right of Parents to Educate Their Children


Democrats (and the liberal teachers’ unions to which they are beholden) go to great lengths to deny parents a choice in their children’s education, not only opposing school vouchers for private schools, but also opposing secular public charter schools, which often deviate from the leftist model. Laws that seek to limit the rights of homeschooling parents also come overwhelmingly from Democrats. By contrast, the Republican Platform states: “Parents should be able to decide the learning environment that is best for their child.” 

On every non-negotiable point for Catholics, the Democratic Party takes the wrong side. It is no wonder that it has become known as the Party of Abortion or the Party of Death. 

Catholics should take note that it is also the Party that is most hostile to traditional religion, and becoming more so. 

I want to make one thing clear: I am a Catholic before I am a Republican. In fact, I am not overly thrilled with the Republican Party these days and may become an Independent if the Republicans ever change course. But the one thing I cannot do is align myself with the Democrats. Catholics must evaluate candidates and vote based on the non-negotiable issues. (I have heard tell of a mythical creature called a “pro-life Democrat politician” but I have never actually seen a voting record that would confirm its existence). 

It’s a sad truth that the Democratic Party of today is nothing like the Democratic Party of our grandparents, which still had a moral grounding. We must not confuse the present with the past, and yet many Catholics do. They are either unaware or unwilling to admit that the Democratic Party (once supported overwhelmingly by Catholics) has become little more than a mouthpiece for secular materialism, an extremely anti-Catholic ideology. 

Finally, to the Catholics who have not left the Democratic Party: Please consider that the Democratic Party has long ago left you.

*Update: In 2012, the Democrats made acceptance of gay "marriage" a part of their Party platform. They considered the move "non-controversial."







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